My teaching journey has a great little story, I first became associated with education via a Catholic School when I was mistakenly placed in an Introduction to Education class. See I had to do some service hours to see if Education was for me (I was an Accounting Major at the time so imagine how obsured this sounded at the ripe age of 20). So my first experience with classroom education (not counting my time in Youth Ministry) was in a second grade classroom with Sister Maria Kolbe. Sister Maria Kolbe was a small woman with a ginormous smile! She walked in the room and it lit u! Thanks to her and much prayer, I changed majors…though she was trying to talk me into becoming a nun…that didn’t work out but becoming a teacher like her did! đ
Through her I also learned about Carmelite Spirituality and I continued my journey with St. Therese of Liseux (wish me a “Dia de mi Santo”, day of my Saint Name, please it was on October 3rd), my Confirmation name! I’ve read many of her beautiful and sweet books…I become enthralled by them actually. I’ve read Story of a Soul about four times and every time I learn a new lesson – it is no wonder that she was made Doctor of the Church! Last night I was trolling the internet and I bumped into this great article by non-other than the same sisters that were at the Catholic School were my teaching journey commenced! Here are some great prayer tips from a Carmelite Sister:
Ask a Carmelite Sister…
Question: Dear Sister, My prayer experiences donât seem good enough or holy enough, long enough or intense enough. Do you have any suggestions as to how I can pray better?
Answer: Dear Friend, Yes, I do have a few suggestions. That’s easy…
First of all, I suggest not using the expression âprayer experiencesâ at all. Hit the delete button on that one. A lot of people tend to speak about their prayer experiences. To me, itâs not the best choice of words. I believe that to use the expression âprayer experienceâ lessens, or taints my prayer. Prayer isnât just âan experience.â It is so much more.
I actually went to the dictionary to check out the word âexperienceâ in order to respond to this question and was amazed to see the long list of definitions:
- involvement in something over time.
- knowledge or skill that is acquired.
- the sum total of somebodyâs experiences
- something that happens to somebody
- knowledge from observation.
- to have personal knowledge of something
- to feel something.
All these definitions are right and good â in their proper place, but not for a description or explanation of prayer. Why?
To Carmelites, prayer is relationship. It is time spent with Someone you love. It is that coming to know Another in a deeper way â to pray is to speak and then to listen; to communicate on a more personal and profound level and to grow in understanding, respect and appreciation of the other. St. Teresa of Avila puts it this way. âPrayer is nothing else than an intimate friendship, a frequent heart-to-heart conversation with Him, Who we know loves usâ (Life, viii).
Not good enough or holy enough? Not long enough or intense enough? It is one way of looking at it, but it makes me think of asking you a question. What does love look like? Does it not have a thousand faces? The face of love can sit quietly in sorrow, sympathy and compassion. Or it can radiate with joy and laughter and grimace in steadfast, faithful determination. When someone truly falls in love, I donât think there should be, or are, such questions. They minimize and actually detract from the power of loving. To be with, to share with, to companion the One you love is love. Love is more than an experience. Well, love is love.
This same concept can be applied to prayer. God and I, as impossible as it seems and as unworthy as I see myself, can be in relationship â just as any person to another. It is mind-boggling to think about. It is actually THE relationship for which I was created. The Baltimore Catechism put it this way.
Q. Why did God make you?A. God made me to know Him, to love Him, and to serve Him in this world and to be happy with Him in the next.
That is a very personal answer, it seems to me. It summarizes the reason for our existence. I am reminded of a phrase in our profession of vows when we make our perpetual profession to God. The entire formula of vows is very beautiful, but the expression that comes to mind right now is the following â âin intimacy with God through prayer.â Yes, thatâs it. That says it.
There is a four volume book set, Divine Intimacy by Father Gabriel of St. Mary Magdalene, OCD. It is a Carmelite classic on prayer. The original was one thick book and has now been broken down into the four volume set. Note the name. It is the same concept; however Father Gabriel doesnât say Divine Relationship or Divine Friendship. No, his classic goes straight to the core, the height, the goal, which is intimacy. Just to meditate on this thought is a very fruitful meditation.
So, now to come more directly to your question, you donât need to feel holy, or good, or any feeling. A dad doesnât feel good getting up before dawn to get ready to go to work. A mom doesnât feel good about taking care of her children when she herself is ill and would rather be in bed. A nun doesnât feel so great, either, getting up before dawn to pray. But, ah! This is love. We do this out of our love, for the one we love, and ah! ⌠that also is prayer.
I think we could sum up St. John of the Cross by saying that it is our WILL which chooses, what we see, what we hear, what we do. Our will is at work when we pray. We can will to pray when we donât feel like it, just as in the examples above of the dad or mom or nun. Weâve heard the expression âsuit up and show up.â We can use it, also, for prayer. And if we âsuit up and show upâ on a daily basis, on both good days and bad days, I would add, that, then, would be a powerful prayer, indeed â the prayer of a friend, who comes to be with God not looking for any gain or consolation, but is content to be with God.
Then, I wouldnât be surprised if some day, during prayer, you would open your eyes and look at your watch and say, âMy God, where did the time go? Can it be that I have been with You so long; it seemed but a few moments.â I can hear St. Teresa of Avila saying, âYou are His friend now, His close friend, and He is taking you deeper into Himself in the intimacy with God through prayer. When that happens, the time passes oh so quickly.â
Until next time,
Sister Laus Gloriae, O.C.D.
Send your questions for Sister to asksister@integratedcatholiclife.org.Please help us in our mission to assist readers to integrate their Catholic faith, family and work. Tell your family and friends about this article using both the Like and Share buttons below and via email. We value your comments and encourage you to leave your thoughts below. Thank you! – The Editors
I hope you enjoyed this as much as I did. I love Carmelites (yes I do pray that my one and only daughter is called to become one, shhh….)
Blessings,
Erika